My experience and attitude with Steps Two through Twelve are simply a reflection of what I experience in Step One. If I am honest with myself in Step One, I cannot escape the truth. I cannot escape the reality that there is nothing can do to keep myself abstinent. I will see that am guaranteed to overeat/binge again.
THERE IS NO HOPE IN STEP ONE.
I will digest the truth that I do not have the power to choose whether I will or will not overeat/binge.
Relying on my memory of suffering to keep me abstinent is no longer an option. My better judgment and greater intellect will not produce a mental defense against the first bite. As a result of experiencing the first step, rather than it being an intellectual exercise, I am in touch with my powerlessness at a gut level. This tends to produce discomfort.
This discomfort is a gift. This very gift promotes desire to seek power, which I do not possess. This discomfort is not to be confused with fear motivating me to stay abstinent. To rely on fear to stay abstinent is dangerous. For the day will come when the fear will disappear, and then there will be no reason for me to stay abstinent.
To be honest in my first step is to surrender completely. I am surrendering to the fact that I have no power. This surrender is what produces the hope and promises in the remaining steps. Without this surrender, I will not experience an entire psychic change nor will I experience the
Many gifts that the Big Book authors talk about.
As a result of now having the desire to seek power, I am much more motivated to establish a relationship with a power greater than myself. If I have difficulty with the Higher Power concept or a belief in some kind of God in Step Two, it is generally because I am clinging to the idea that I have power. It is a blatant sign I have overlooked something crucial in my first step. If I did not experience my powerlessness at a gut level, I will not be eager to seek power.
After having that first step experience, I will not balk at making a decision in Step Three to turn my will and my life over to some kind of power greater than myself—keeping in mind that this decision basically says that I am willing to proceed with Steps Four through Twelve in their entirety. If Step One was an intellectual exercise for me, I will not see the urgency of Step Three.
This first step experience and my desire to seek power promotes the willingness to do an honest and thorough inventory, because I now know the stark reality I am facing. I must have these things removed so I can gain access to some power, which will save my life. I am willing to tell someone else my entire life story, and will leave no stone unturned. My experience with Step One will allow me to see I am facing a life and death situation.
Without that experience, I will not truly understand the seriousness of my malady, and I will balk at doing an inventory, or I will take short cuts so I can get it over with.
My first step experience promotes eagerness to share my inventory. I am eager to get to the truth so I can be free. I cannot intellectually produce this eagerness if I did not experience Step One at a visceral level.
As a result of my first step experience and the hope I experienced in Steps Two through Five, I am eager to take the exact nature of my wrongs to God in Steps Six and Seven. I want them removed so I can stay abstinent and be free of the things that have caused me failure and defeat. Without a first Step experience, I will see these steps as mere stepping-stones for bigger and better things to come.
Am much more willing to make a list of all the people have harmed and much more willing to finish my amends as a result of experiencing the seriousness of my malady in Step One. It will become crystal clear that I will die if I do not go to any length to repair the damage I have caused. If my experience in Step One was an intellectual one, I will have a casual attitude about making these amends when the situation presents itself, or may convince myself that will not die if overeat/binge again and that I can always get abstinent again.
From my experience with making amends, as result of my first step experience and the hope I experienced in the subsequent steps, I am much more motivated to do a daily Tenth Step. My spirit knows how essential it is to maintain contact with the power that enables me to stay abstinent.
Without a visceral experience of Step One, I will see Step Ten as something I can take or leave. At this point I am eager to establish and maintain a relationship with a God of my understanding. I look forward to my meditation practices. I am energized and enthusiastic about this relationship. I want to learn more about this God that I really don’t understand. Without that first step experience, will view meditation and prayer as a chore, and will not see how essential it is for me to have access to this power that I hear others talk about. It is abundantly clear that I must pass this on to others or I will die.
I am eager to work with others. I look forward to taking others through the steps, and I am enthusiastic about the process. I am energized and often feel like I am on fire with something that I could never before imagine.
Now I understand why they say that loneliness will vanish and this will be the bright spot of my life. Without first step experience and the experiences in the subsequent steps, there will be minimal desire to work with others. When asked why I don’t sponsor others, I will say no one has asked me. I will not have the necessary motivation to take it upon myself to seek out the newcomer. I will be lazy. I will sit back and express how grateful I am for what the program has given me. I will lack the motivation to give back what was so freely given to me. Even though there have been times when I have been resistive and balked at various times in the steps, the quantity of willingness and eagerness produced through the process has far outweighed my reluctance.
Now I fully understand why I was taken through the steps so quickly. I did not have time to think about my experience. I simply experienced it. As a result of this experience, the compulsion to overeat/binge was removed in a very short period of time. Maybe that is why they say the steps are to be experienced rather than understood, and our experience through the steps will give us the understanding. For that, I am eternally grateful. I could never in my lifetime repay AA/GSA for what has been so freely given to me. I am neither cocky nor am I afraid, for now I am free.